Tauheed-ar-Rububiyyah is the Oneness of Lordship, meaning Allah is the sole Creator, Maintainer, and Master of all existence.

Tauheed-al-Uluhiyyah (or Tauheed-al-Ibadah) signifies that all acts of worship must be directed exclusively to Allah.

Tauheed-al-Asma-was-Sifat relates to affirming the names and attributes of Allah as they are, without human interpretation, alteration, or comparison.

Shirk (associating partners with Allah) is the antithesis of Tauheed and is considered the gravest sin in Islam.

The Kalimah establishes the rejection of all false deities and the assertion that worship belongs only to Allah, which is the essence of Tauheed-al-Uluhiyyah.

Surah Al-Ikhlas (Chapter 112) is known as the essence of Tauheed as it defines the Oneness of Allah.

To equate the attributes of the creation with the unique attributes of the Creator is a corruption of Tauheed-al-Asma-was-Sifat.

Tauheed-al-Hakimiyyah refers to the sovereignty of Allah in legislation and judgment, often considered a subset of Tauheed-al-Uluhiyyah.

The standard categorization of Tauheed consists of Rububiyyah, Uluhiyyah, and Asma-was-Sifat; Tauheed-al-Malaikah is not a recognized category.

Shirk is the theological opposite of Tauheed, involving the attribution of divinity or divine attributes to anyone or anything other than Allah.

Tauheed-al-Asma-wa-Sifat is the belief in Allah's names and attributes as they appear in the Quran and Sunnah without denial, distortion, or comparison to creation.

The Kalimah consists of Nafee (negation of all false gods) and Ithbat (affirmation of Allah as the only deity).

Tauheed-ur-Rububiyyah refers to Allah's lordship, power, and uniqueness in His sovereign control and essence.

Tauheed-al-Uluhiyyah relates to the right of Allah to be worshiped alone. Any act of worship directed elsewhere is a breach of this category.

This Quranic verse from Surah Ash-Shura prohibits comparing Allah's attributes to created beings, a core tenet of Tauheed-al-Asma-wa-Sifat.

Tauheed-ul-Hakimiyyah is the recognition that sovereignty, supreme law-making authority, and the right to legislate belong solely to Allah.

Minor shirk includes acts like Riya, where an act of worship is performed to impress others rather than purely for Allah.

The traditional tripartite classification of Tauheed is into Rububiyyah (Lordship), Uluhiyyah (Worship), and Asma-wa-Sifat (Names and Attributes).

Attributing names and attributes like The Ever-Living and The Sustainer to Allah is the primary focus of Tauheed-al-Asma-wa-Sifat.