Haqooq-ul-Ibad refers to the rights of the servants (human beings), emphasizing the importance of social justice, kindness, and fulfillment of duties towards others.

Hifz-ul-Lisan relates to the discipline of the tongue, which includes avoiding backbiting, slander, and unnecessary speech, as highlighted in Surah Al-Hujurat.

Ihsan is defined in the Hadith of Gabriel as acting in a way that suggests one is witnessing Allah, or at least being aware that Allah is witnessing one's actions, leading to moral excellence.

Wasatiyyah denotes the middle path or the balanced approach in behavior, spending, and social interaction, avoiding the extremes of excess or negligence.

Amanah is a broad concept in Islam encompassing all responsibilities entrusted to a person, including moral, social, and spiritual obligations.

The Prophet (PBUH) stated that the most perfect believers are those with the best character, emphasizing that Islam is inseparable from high moral conduct.

Adl (Justice) in Islam requires absolute fairness and impartiality, as commanded in the Quran to stand for justice even if it is against oneself or kin.

Hayah is a central ethical concept representing modesty, humility, and a sense of shame, which prevents a believer from engaging in indecent speech or behavior.

Fulfilling promises is considered a fundamental obligation in Islam, and breaching a covenant is categorized among the traits of hypocrisy (Nifaq).

Ithar is the highest form of generosity where a person gives priority to others' needs above their own.

The Prophet (PBUH) stated that the best Jihad is a word of justice before an oppressive ruler, emphasizing moral courage.

Afw refers to the act of pardon and forgiveness, which is highly encouraged in the Quran as a sign of piety.

Silah-Rahmi refers to the mandatory Islamic obligation of maintaining strong and kind relationships with blood relatives.

Tasahul refers to showing leniency, kindness, and ease when buying, selling, or settling debts with others.

Bashashat refers to a cheerful and welcoming countenance, which is considered a form of charity in Islamic social interaction.

Tawadu is the Islamic virtue of humility, being modest in behavior and avoiding arrogance or pride.

Tajassus means prying or spying into the private affairs of others, which is strictly prohibited in Islamic conduct.

Husn-e-Zann refers to maintaining a good opinion of others and avoiding baseless suspicions.

Qana'ah is the internal peace and contentment derived from accepting one's decree, preventing social greed and envy.